Foodways (2024)

Foodways (1)

Connecticut Department of Transportation

A Time Capsule from the 18th Century

Foodways

A great deal of information on the foodways of the Spragues was learned from the archaeological excavations and associated documentary research. At the bottom of the south cellar were large masses of carbonized oats (Avena sativa), corn (Zea mays) and potatoes (Solanum tuberosum), which had burned during the house fire in the 1750s. In the 18th century root vegetables in general were called “sauce” and all grains were often simplyreferred to as “corn.” For example, in Ephraim Sprague’s will he bequeathed to his family his “corn of all sorts, meat, sauces of all sort, with two swine now a fatting.” What we now call corn or maize was in the 18th century typically called “Indian corn,” because it was adopted from Native Americans.


Foodways (2)

Carbonized food remains from the south cellar including oats, potatoes, corn or maize, and a hickory nut.
Click image to enlarge.

Large and deep cellars were used to store a variety of foods, such as barrels of salted beef, pork, cider, and all sorts of fruits and vegetables. Cellars kept food stores dry and secure. They needed to be warm enough to keep food from freezing during the winter and cool enough not to spoil during the summer. Dug into the floor of the Spragues’ south cellar was a series of seven root-vegetable or sauce pits. Similar sauce pits were found outside of the 1712-ca. 1770s Daniels Site in Waterford, Connecticut. After a sauce pit was dug, it was lined with a light and dry material like straw, or sometimes with boards, and the root vegetables were placed inside and covered. Some pits were filled with sand, because rodents such as mice can’t tunnel through it (it collapses). The sauce pit was then mounded over with dry seaweed, hay, dirt or manure for insulation, particularly if it was outside. In his 1790 manual of farming and husbandry, Samuel Deane of Dedham, Massachusetts, described how to store potatoes in the ground:

There is no difficulty in keeping them [potatoes] through the winter...in a cellar that is free from frost. Caves dug in a dry soil, preserve them very well. They should be covered with two feet of earth over them. If they are in danger of frost in a cool cellar, they should be covered with a little salt hay.

During the winter months small holes were cut into the sauce pit to extract the root vegetables when needed. A pit was not reused in consecutive years because organic residues left in a pit would cause the next year’s crops to rot over winter; so, when emptied, pits were often filled with household trash.

Foodways (3)

Sauce-pit feature found in the south cellar floor during excavation. After it was emptied of vegetables, the Spragues filled it with household refuse, including broken pieces of a red earthenware milk pan and kaolin tobacco pipe stem.
Click image to see a drawing of this feature.

A large assemblage of animal bone was recovered from the Sprague Site. It appears that the most important animal for the Spragues was cattle (Bos taurus), which provided beef, milk, durable leather and horn, which was used to make a variety of objects such as spoons and cups, and of course, powder horns. The importance of dairy products in the Sprague household economy is further reflected in the recovery of three milk pans. Much of the heavy farmwork, such as plowing, harrowing and hauling, was done with teams of oxen. Also of importance was pig (Sus sus) for pork. Beef and pork were preserved by salting down chunks of meat, such as in Ephraim’s “cedar meat tubb,” and then packing it in barrels with brine. Sheep (Ovis arie) provided mutton and wool. Remains of domestic birds found at the site include chicken (Gallus gallus), which provided meat and eggs, and geese (Goose spp.). Along with meat, grease and eggs, geese also provided down for bedding and quills for pens.

Foodways (4)

Cross-mended red earthenware milkpans and pots/butter pots.
Click image to enlarge

When the Spragues arrived in the Hop River Valley ca. 1705, the region was a vast wilderness and wild game and fish were abundant. The largest game-animal bones found at the Sprague Site are from black bear (Ursus americanus), which provided meat and fur used for bedding. Bear grease was eaten and was considered to have medicinal properties for treating aches and swellings. White-tailed deer (Odocoileus virginianus) provided venison, “buckskin” for clothing like men’s breeches and moccasins, and the antlers were made into a variety of useful tools and receptacles. The Spragues also hunted and trapped a wide range of small mammals for food and for their furs, including beaver (Castor canadensis), muskrat (Ondatra zibethica), grey fox (Urocyon cinereoargenteus), and raccoon (Procyon lotor). The discovery of numerous striped skunk (Mephitis mephitis) bones at the site is further evidence of the Spragues’ hunting skills as this animal’s foul scent-gland defenses can temporarily blind a hunter or his dog. Other small mammals included woodchuck (Marmota monax) and the Eastern gray squirrel (Sciurus carolinensis).

Foodways (5)

Gunflints, lead shot, musket balls, a lead gunflint wrap, a fragment of a brass side plate with dragon motif and the finial to a bayonet scabbard.
Click image to enlarge.

Foodways (6)

Hunter depicted in a 1799 drawing by Richard Brunton, an inmate at Newgate Prison in East Granby, Connecticut.

Wild game birds were also eaten by the Spragues, including turkey (Meleagris gallopavo), ruffed grouse (Bonasa umbellus), loon (Order Gaviiformes), bobwhite (Colinus virginianus) and the now-extinct passenger pigeon (Ectopistes migratorius). Various small perching birds (Order Passeriformes) and woodpecker (Order Piciformes) bones were also found. While small birds are not eaten today and are widely protected from hunting, in colonial America, as in Europe, they were made into pies or stews.

Evidence indicates the Spragues took from local rivers and ponds snapping turtle (Chelydra serpentina), American eel (Anguilla rostrata), sucker (Family Catostomidae), freshwater catfish (Family Ictaluridae), and freshwater bass/sunfish (Family
Centrarchidae); these were caught with hooks and lines, in nets, and in weirs. Despite living far inland the Spragues also had access to salted and dried saltwater fish such as summer flounder (Paralichthys spp.) and cod or hake (order Gadiformes). Saltwater shellfish were of little importance in the Spragues’ diet; however, numerous shells from freshwater mussels (Eilliptio complanata) were found, likely harvested from the nearby Hop River.

Foodways (7)

A lead net weight, a lead line sinker and two fishhooks.
Click image to enlarge.

Foodways (8)

Cookwares. Fragments from a cast-iron pot rim, a cast-iron kettle rim, several kettle hooks and a leg to a large pot or kettle.
Click image to enlarge.

By the mid-18th century the foodways of the New England colonists had changed considerably from those of their Puritan forbears. Now colonists ate a remarkably rich and varied diet of European and American grains and vegetables. They had livestock, poultry and wild game, as well as exotic foods like chocolate, rum, spices and sugar from the West Indies and tea and spices from East Asia. Most families in 18th-century Connecticut were not merely subsistence farmers eking a living from hardscrabble farms, but were participants in a global economy; their small surpluses of grains, salted meats, cheese, cattle, horses, lumber and other products were sold to purchase imported goods. Most manufactured goods, such as window glass, iron tools, hardware and cookwares, fine ceramics and table glass, guns, and books were imported from Europe and shipped to Connecticut’s ports of Hartford, Middletown, New London, Norwich, and New Haven.

Puritans and the other early colonists typically ate simple one-pot pottages and stews with spoons and communal bowls and cups. By the mid-18th century the Spragues and many other families in New England were eating with round-tipped table knives and two-pronged forks on individual plates. Ceramic plates, however, were uncommon this early; the Spragues ate from pewter plates like the four listed in Ebenezer’s probate. Tea-drinking was also just becoming popular and a complete white salt-glazed stoneware tea set was discovered in the south cellar of the Sprague house. Most of the pieces had been burned in the fire, but included two teapots, six tea bowls (cups), four saucers and a creamer. Other eating vessels included large ceramic tankards and cups. Older types of ceramic vessels were also found, including a yellow slipware posset pot with two handles (a communal drinking vessel) and a large delftware punch bowl. These are ancient vessel forms that were passed around the table for everyone to share. Meals were prepared by roasting over the open fire, simmering stews and chowders in cast-iron kettles and baking meat or fruit pies or puddings in earthenware pans and dishes. Much of the basis our modern-day foodways were developed during the time of Ebenezer Sprague, which can be seen in the artifacts recovered from the site.

Foodways (9)

Spoon fragments. The spoon handle on the top left is ca. 1650-1700 knopf-head spoon, found in the north cellar. Next are two “dog-nose” spoons of the period ca. 1702-1713, a rounded end type of the early 18th century, a spoon bowl, and on the bottom is a nearly complete “Hanoverian” type which dates to the period ca. 1715 to 1800.
Click image to enlarge.

Other Foodways Artifacts (Click image to enlarge):

Foodways (10)

Set of table knives and forks. Most had been lost in the house fire.

Foodways (11)

Part of a cross-mended white salt-glazed stoneware tea set that burned in the house fire.

Foodways (12)

Cross-mended white salt-glazed stoneware scratch-blue creamer from the tea set. It is 4 ½ inches tall.

Foodways (13)

A burned and cross-mended two-handled yellow slipware posset pot. It is 5 ½ inches in diameter and 5 ¼ inches tall.

Foodways (14)

A burned and cross-mended polychrome delftware punch bowl. It is 9 inches in diameter and 3¾ inches tall.

Foodways (15)

Foodways (16)

The front and reverse of several red earthenware baking dishes and a pan. The backs show the distinctive black scorch marks from food-residue staining around the back of the rims. Meat and fruit pies and puddings were common foods on the supper table in 18th-century Connecticut. In AMERICAN COOKERY, published in Connecticut in 1796, author Amelia Simmons gave recipes for “chicken pie,” “foot pie,” “tongue pie,” and “apple pie.”


Return to Main Page

Foodways (2024)

FAQs

What is the foodways theory? ›

In short foodways refers to the cultural life of food. This chapter will explore the role of food and how it is intertwined with nearly all aspects of culture. Foodways are a vital component of a culture's identity. They tell the story of a culture's history, environment, social structure, and world view.

What are foodways in cultural anthropology? ›

Anthropologists, folklorists, sociologists, historians, and food scholars often use the term foodways to describe the study of why we eat what we eat and what it means. The term, therefore, looks at food consumption on a deeper than concrete level and includes, yet goes beyond, sustenance, recipes, and/or taste.

What is the best definition of foodways? ›

food·​ways ˈfüd-ˌwāz. : the eating habits and culinary practices of a people, region, or historical period.

What is a foodway in sociology? ›

Essentially, foodways are the cultural, social, and economic practices relating to the production and consumption of food. Food is necessary for survival, but it is also an essential element of culture to which people impart great meaning.

Why is it important to understand foodways? ›

Food tells the story of a people's history, traditions, and values, and offers a glimpse into their way of life. When you learn about a culture's food, you gain a deeper understanding of that culture and the people who make it up.

What is the food theory in psychology? ›

The theory of food stems from the “theory of mind” (TOM), a theory according to which humans and other primates can attribute different mental states to themselves and other individuals, and hold a theory about hidden cognitive and emotional processes that occur in the individual in front of them, such as preferences, ...

How do you use foodways in a sentence? ›

Through the daily practice of eating, those who follow quasi-religious foodways mark their identities, literally consuming who they are.

What is the meaning of global foodways? ›

The collective beliefs, practices, customs, and traditions related to food that exist across different cultures worldwide. It encompasses dietary habits, culinary techniques, food preferences, rituals surrounding meals, and other aspects of how people interact with food.

What were the foodways in colonial times? ›

Colonial cooks fried, roasted, baked, and boiled. They used many of the same foodstuffs found in today's groceries: beef, lamb, pork, chicken, fish, vegetables, and baked goods. Then as now, coffee, tea, and chocolate were popular beverages. Beyond these common roots, though, little was the same as it is today.

What are foodways in folklore? ›

The intersection of foodways and folklore reveals a profound symbiosis between what we eat and how we understand ourselves and the world around us. Oral traditions transmit knowledge about food cultivation, preparation methods, and the symbolic meanings of dishes.

How does food connect us to our past? ›

Our ancestors were compelled by the part of the brain that told them if they didn't eat, they wouldn't survive. So they ate, and they survived. But just like their minds and bodies started to evolve, so did the ways they engaged with food.

How does culture influence the foodways of different groups around the world? ›

What people eat around the world is heavily influenced by their religion, rituals, customs, traditions, and social and economic status. People's lifestyles, practices, belief systems, values, and family history, background, and lineage also influence the food immensely.

What is the food theory of sociology? ›

Food sociology focuses on the social patterning of food production, distribution and consumption— which can be conceptualised as the social appetite. The chapters in this book explore the various dimensions of the social appetite to show the ways in which foods, tastes and appetites are socially constructed.

What is the basic theory of food? ›

The basic theory of food revolves around providing the body with essential nutrients to sustain life, support growth, maintain health, and provide energy. It involves understanding the components of food (carbohydrates, proteins, fats, vitamins, minerals, and water) and how they contribute to various bodily functions.

What is the food availability theory? ›

Food availability means that enough food is physically present for the entire population. India has attained self-sufficiency in food production for its population.

What is the food cravings theory? ›

According to this theory, a craving begins with a spontaneous intrusive thought that is activated by a range of cognitive, emotional, or physiological associations to thoughts (in this research we are interested about their associations to food cues).

References

Top Articles
Latest Posts
Article information

Author: Nathanael Baumbach

Last Updated:

Views: 5929

Rating: 4.4 / 5 (75 voted)

Reviews: 90% of readers found this page helpful

Author information

Name: Nathanael Baumbach

Birthday: 1998-12-02

Address: Apt. 829 751 Glover View, West Orlando, IN 22436

Phone: +901025288581

Job: Internal IT Coordinator

Hobby: Gunsmithing, Motor sports, Flying, Skiing, Hooping, Lego building, Ice skating

Introduction: My name is Nathanael Baumbach, I am a fantastic, nice, victorious, brave, healthy, cute, glorious person who loves writing and wants to share my knowledge and understanding with you.